The Ballad of the Harp Weaver by Edna St. Vincent Millay

Poetry, for me, is an emotional thing. I ignore all that stuff about meter and grammar, and react purely on how it makes me feel. That may be an uneducated way to go about things, but has given me a joy and love of poetry throughout my life, something that not everyone can say. Later, I may learn about the technical aspect of a poem, but the initial response is the emotional impact. The work I’m going to discuss today has perhaps the most, I cannot read it without crying.
For those of you unfamiliar with the poem, here’s a capsule summation (and a link to read it). A boy and his widowed mom are living in abject poverty in a cabin. There’s little to eat and they burn their chairs to keep warm. The boy is unable to go to school because he only has raggedy clothes. Things keep getting worse and on Christmas Eve, as the boy is trying to sleep in the freezing cold, his mother sits down at “a harp with a woman’s head” that they’ve not been able to sell and begins playing it. As she does, the harp becomes a magical loom and she weaves piles of clothes for him as she sings him to sleep. When the boy wakes in the morning, he finds his mother dead at the harp, the house filled with clothes.
The bare cabin feels both Appalachian and medieval, but I suppose stark poverty feels the same in any place or time. Despite being poor, the home is not filled with blame or arguments, but a calm sense of sadness. The mother tries to distract her son from their hardship with silliness and nursery rhymes.
There is a strong sense of isolation, yet the boy speaks of “other little boys/passed our way”, so there had to be people nearby. He also wonders “And what would folks say/to hear my mother singing me/to sleep all day”. Yet there seems to be no relatives or friendly neighbors that they could ask for help.
The poem has a sing song rhythm, with the second and fourth line of every stanza rhyming. The span of time; from early fall, late fall, winter to Christmas Eve are distinctly mentioned, yet run together in the poem. We have only the sense of less and less in the cabin. The “harp with a woman’s head” is mentioned several times, bracketing “a wind with a wolf’s head” as winter gets worse. The personalization of these objects gave them a stronger force than they’d otherwise have.
As for the harp, did the mother know it had magical properties? If so, did she know that it would mark her end? That would make the harp both a blessing and a curse.
The poem is a fairy tale in many ways, and aren’t many fairy tales about orphans? For that is what he is when the story ends and I can’t help wonder what will happen to the boy now;who will care for him, what will he eat? Will he sell the clothes to buy food? But all those questions only occurred to me recently, with an adult’s cynicism. Despite that, it remains a heartbreakinging testament of a mother’s love.
Originally published by Flying Cloud Press in 1922
Johnny Cash set this poem to music. There are various performances of it to be found on YouTube.
Millay was the first American woman to win the Pulitzer Prize in 1923. She also won the Frost Medal in 1943, as well as numerous other awards and honors.

"I wrote the rest of The Innocents Abroad in sixty days and I could have added a fortnight's labor with the pen and gotten along without the letters altogether. I was very young in those days, exceedingly young, marvelously young, younger than I am now, younger than I shall ever be again, by hundreds of years. I worked every night from eleven or twelve until broad daylight in the morning, and as I did 200,000 words in the sixty days, the average was more than 3,000 words a day- nothing for Sir Walter Scott, nothing for Louis Stevenson, nothing for plenty of other people, but quite handsome for me. In 1897, when we were living in Tedworth Square, London, and I was writing the book called Following the Equator, my average was 1,800 words a day; here in Florence (1904) my average seems to be 1,400 words per sitting of four or five hours."
Mark Twain

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Fast fact about writing

By definition, the modern practice of history begins with written records; evidence of human culture without writing is the realm of prehistory.